1 Chronicles 22:18

Authorized King James Version

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Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.

Original Language Analysis

הֲלֹ֨א H3808
הֲלֹ֨א
Strong's: H3808
Word #: 1 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
יְהוָ֖ה Is not the LORD H3068
יְהוָ֖ה Is not the LORD
Strong's: H3068
Word #: 2 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶם֙ your God H430
אֱלֹֽהֵיכֶם֙ your God
Strong's: H430
Word #: 3 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עִמָּכֶ֔ם H5973
עִמָּכֶ֔ם
Strong's: H5973
Word #: 4 of 19
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וְהֵנִ֥יחַ with you and hath he not given you rest H5117
וְהֵנִ֥יחַ with you and hath he not given you rest
Strong's: H5117
Word #: 5 of 19
to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, l
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 6 of 19
מִסָּבִ֑יב on every side H5439
מִסָּבִ֑יב on every side
Strong's: H5439
Word #: 7 of 19
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 8 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָתַ֣ן for he hath given H5414
נָתַ֣ן for he hath given
Strong's: H5414
Word #: 9 of 19
to give, used with greatest latitude of application (put, make, etc.)
בְּיָדִ֗י into mine hand H3027
בְּיָדִ֗י into mine hand
Strong's: H3027
Word #: 10 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 11 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יֹֽשְׁבֵ֣י the inhabitants H3427
יֹֽשְׁבֵ֣י the inhabitants
Strong's: H3427
Word #: 12 of 19
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הָאָ֛רֶץ and the land H776
הָאָ֛רֶץ and the land
Strong's: H776
Word #: 13 of 19
the earth (at large, or partitively a land)
וְנִכְבְּשָׁ֥ה is subdued H3533
וְנִכְבְּשָׁ֥ה is subdued
Strong's: H3533
Word #: 14 of 19
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
הָאָ֛רֶץ and the land H776
הָאָ֛רֶץ and the land
Strong's: H776
Word #: 15 of 19
the earth (at large, or partitively a land)
וְלִפְנֵ֥י and before H6440
וְלִפְנֵ֥י and before
Strong's: H6440
Word #: 16 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֖ה Is not the LORD H3068
יְהוָ֖ה Is not the LORD
Strong's: H3068
Word #: 17 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלִפְנֵ֥י and before H6440
וְלִפְנֵ֥י and before
Strong's: H6440
Word #: 18 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
עַמּֽוֹ׃ his people H5971
עַמּֽוֹ׃ his people
Strong's: H5971
Word #: 19 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Theological Analysis: This passage falls within the section on Temple preparations - David's charge to Solomon. The Hebrew term בַּיִת (bayit) - house/temple is theologically significant here, pointing to Worship center as focus of covenant community. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Worship center as focus of covenant community. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and church as His body.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Temple preparations - David's charge to Solomon occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection